If you came from a background of false religion or witchcraft januvia 100mg on-line diabetes mellitus definition nhs, you must utterly hate your former beliefs and practices cheap januvia 100 mg diabetes mellitus type 2 nutrition. If you hold the slightest regard or sentimental value on that which God hates purchase 100 mg januvia visa diabetic ulcer wound care, you will open the door for Satan to reenter your life. If you are coming out of sexual and psychological perversion, such as homosexuality, bestiality, incest, pedophilia, or the like, have you totally (and I mean totally) rejected the supporting philosophy and reasons that led you to commit such wickedness. Or have you simply resolved to not actively participate in this type of sexual conduct? Refusing to act out sexual perversion is not the same thing as repentance from sexual perversion. False repentance in this area will do nothing but produce a frustrated Christian who never fully realizes victory. In closing, if it has been conclusively determined that you are demonized, and you or someone else has skillfully ministered deliverance, and the demon refuses to leave, prayerfully check yourself. Are you still holding on to some forbidden belief, practice, relationship or artifact (i. It is Psalms 103:1-4: “Bless the Lord, O my soul: and all that is within me, bless his holy name. Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction…” This is the passionate praise of God from a man who was totally overwhelmed by the goodness of God. Who is this wonderful person who forgives all our sins and heals all our diseases? It is none other than Jesus Christ—our great and mighty God, our best friend, and Lover of our soul. He reaches down from the heavens and washes us clean from our sins in His own blood. He is the one who knows all our secret sins, and yet is willing to love us—and is willing to accept us as His own…if we repent. To the woman caught in the very act of adultery, and facing a civil punishment of death for her sin, Jesus rescued her, and said, “Woman, where are those thine accusers? But, surprisingly, the church has all but forgotten the second half of God’s great promise: “Who healeth all thy diseases. First, a sad and surprising fact is that most Christians are ignorant of the power of God. This incredible ignorance is maintained even in the face of overwhelming Bible evidence that God heals every sickness, disease, and torment. How is it that people who claim to know God and believe the Bible can be so totally ignorant of such a fundamental Bible truth? The answer is that most Christians—ministers included--do not depend on the Bible to interpret their experiences. This means that when confronted by a disease, most Christians’ faith that God will heal them is limited to what their experience tell them. The pressing need, then, is to escape this land of limitations where the doctor’s diagnosis is final. This escape is no easy task, but it has been done by others and it can be done by you. The first thing you must do is understand that ignorance of the miraculous does not mean the miraculous does not exist. Sure, we can all recount stories of how we know someone who believed God and was not healed. If you knew one hundred or one thousand people who believed God and were not healed, what would that mean? Of course, we can’t reasonably expect our faith to not be negatively affected by the knowledge of so many failures. It’s not wrong to ask the question, “If God is almighty, and He desires everyone to be healed, why are there so few miraculous healings through prayer? Failure to ask this legitimate question, or to criticize someone for asking it, is to behave as false religions which discourage or prohibit one to use one’s mind. If in our logic we conclude that since everyone is not healed, God does not want everyone healed, we fall into the trap of allowing our experience to determine what part of God’s word is true. We also apply a logic upon physical healing that we wouldn’t dare apply to spiritual healing. If we did apply this logic in the same way, we would have to conclude that since God is almighty, and He desires all to be saved, then everyone should be saved. If they aren’t saved, as the logic goes, it’s because He either can’t save them or the day of salvation is over. Is it right to say that the day of salvation is gone simply because everyone is not saved? Is it right to say God’s will must be that some go to hell since the vast majority of people go to hell instead of heaven? An almighty God who desires people to go to heaven would make them go to heaven, wouldn’t He? Therefore, we conclude that it is neither God’s lack of power or desire that damns people to everlasting punishment. What we are left with is a contradiction between the scriptural ideal of universal salvation and the sad reality that most people are going to hell. How can salvation be made available for everyone by an all-powerful God, and yet most people are not and will not be saved? For God sent not his Son into the world to condemn the world; but that the world through him might be saved. If we are true to our method of interpreting the Bible by our experience, we must declare without reservation that spiritual healing is either not for today, or it’s only for some people. Yet should a minister boldly and consistently preach this, the church—myself included—will declare that doctrine false. So why do we so quickly use faulty logic to answer the contradiction listed below? The kind of ignorance of which I speak is that seen exhibited by Philip, an apostle of Jesus. After spending three years with Jesus day and night, and receiving one- on-one instruction from Him, Philip asked the Lord a question that prompted Jesus to ask Philip whether he really knew Him: “Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? To ask to see the Father is the same as saying the Father is different (in character and essence) from Jesus. If this is so, we still don’t know God, and many of Jesus’ words are puzzles which can never be understood. For if Jesus spent so much time teaching us in so many ways and with so many words that He and the Father are one, and yet the obvious meaning of these words are in actuality a mystery, we are yet ignorant of the Father.
When they cried to Moses in repen- tance and he in turn prayed to God on their behalf buy 100 mg januvia mastercard diabetes signs in young adults, God instructed him to make a fiery serpent of brass and set it upon a pole so all whoever was bitten by the serpents had to do was look upon the brazen ser- pent and live 100 mg januvia with visa managing diabetes with diet alone. Thus God telling Moses to make a brazen serpent indicated that the serpent had been judged for the sins of the children of Israel cheap januvia 100 mg free shipping blood sugar 3 hours after eating. And all they needed to do was accept this substitution by The Mystery of The Cross looking at the serpent; then they would live and not die. This brazen serpent was indeed a type of Christ, foreshadowing His death on the Cross. Thus when Jesus said to Nicodemus in John 3:14-15, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” He meant He was to be judged for us. Our sins were to be placed on Him, so just like the children of Israel, we would not perish but obtain the life of God and live. And Aaron shall come into the tabernacle of the con- gregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:” Once every year, specifically on the tenth of the seventh month, God instructed the high priest to make atonement for the sins of the children of Israel (Leviticus 16:29-31). He was to select two goats; one to be the sin offering and the second the scapegoat. After killing the sin offering and offering its blood within the veil, He was to take the scapegoat and con- fess on its head all the iniquities of the children of Israel, and for the rest of the year till the following year, their sins would be covered, and they wouldn’t be judged for them. Next, the scapegoat would be led by the hand of a fit man into the wilderness, into a land not in- The Mystery of The Cross habited; bearing upon its head the sins of the people. This Scapegoat was actually a type of Christ, who offered Himself as a sacrifice for us. But in His case, He did not die for the children of Israel but for all people everywhere. When you consider the betrayal, arrest and condemnation of Jesus to death you will understand better why both Jews and Gentiles can hold claim to Him as their sacrifice for sins. In Matthew 20:18,19 Jesus said to His disciples on their way to Jerusalem, “Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. John 11:49-52, “And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Later He was taken to the hall of judgment in Pontius Pilate’s house, who eventually scourged Him and de- livered Him up to the Jews to be crucified (John 19: 1-16), signifying that He was to be crucified for the Gentiles also. Then He was led by the Roman soldiers to Calvary where He was crucified on the Cross, bear- ing the sins of the whole world. They didn’t fully realize that Jesus, by the hands of the high priest and Pontius Pilate had become the Scapegoat for us and carried our sins away forever. You know, in God’s plan, if it was possible to take away the sins of the world, then the effects of sin could be removed forever. Sickness, as we have seen, came as a result of sin, and Jesus by dying for sins also died that the ef- fects could be removed forever. The Mystery of The Cross Jesus Died Two Deaths Isaiah 53:9, “And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. He would never have died physically, no matter what the Roman soldiers did, if He did not die spiritually first. But this is really pitiful, be- cause they’re ignorant of what Jesus did for us on the cross. He Was Made Sin For Us 2 Corinthians 5:21, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. And God had declared that without the shed- ding of blood, there is no remission of sins (Leviticus 17:11). In answer to man’s need, God gave His Son (Romans 4:25), who tasted death for everyone, so we no longer would be under the bondage of the fear of death (Hebrews 2:9,14). Because of this the Father turned His back on Him, and He cried out, “My God, my God why hast thou forsaken me” (Mark 15:34). All the transgressions that had been committed from the beginning of the world, right through the time of the Old Testament up till that time were laid on Him (Isaiah 53:5,7; Romans 3:25). Isaiah 53:2-3, “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him The Mystery of The Cross not. Isaiah 53:4 says, “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Habakkuk 1:13, “Thou art of purer eyes than to behold evil, and canst not look on iniquity: where- fore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? And while He was in hell, He grappled with prin- cipalities and powers and overthrew them. They wrestled with Him, trying to knock Him down, but because the demand of justice had been satisfied, He threw them all off. That’s why we say we’re happy He died for us, because, when the claims of justice had been fulfilled and He was raised up from the dead, we were justified, declared not guilty. Romans 4:25, “Who was delivered for our of- fences, and was raised again for our justification. Hebrews 9:26 says, “For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. We became qualified to receive the divine life, and He poured out His life into our spirit. That same sacrifice that was effective in the washing away of our sins was equally effective in de- stroying the power of sickness over our lives. Isaiah 53:5, “But he was wounded for our trans- gressions, he was bruised for our iniquities: the chas- tisement of our peace was upon him; and with his The Mystery of The Cross stripes we are healed. Of course, the devil may want to afflict your body, but when you stand on your rights he will flee from you. With the knowledge of who you are will come bold I ness to be that person whom God has made you to be. When you understand who you are, then you will realize why it is possible for you to live in health always and say ‘No! The New Testament books: Matthew, Mark, Luke and John, are not the history of Jesus, but the revelation of the man Jesus. They cannot be a histori- cal account or a biography, because when you read the last pages of these gospels, you’ll conclude that Jesus Christ is still alive. At the end of your study, you’ll come to the knowledge of Jesus Christ as the Son of God. You cannot come out of that study without making a discovery of the revelation of Jesus. Coming over to the epistles, we also have the revelation of another man, this time the new creation. While Paul was writing, the Holy Ghost took hold of his hand and brought forth the revela- tion of a man - the new creation in Christ. You are that new creation, and the earlier you come to an un- derstanding of who you are, the better your life would be.